His Priestly Qualifications
Jesus qualified to become our high priest by participating fully in human suffering, weakness, and death.
The
priesthood of Jesus is a key subject of Hebrews. He became the “merciful
and faithful high priest” who now intercedes for “his brethren.” This
is anticipated in the opening paragraph, including the uniqueness of his
priesthood, by declaring that he “achieved the purification of sins,” and
afterward, he “sat down” in God’s presence.
In his death, the Son of God removed the
stain of sin from his people, and he accomplished “once for all” what the
sacrificial system described in the book of Leviticus could not do.
As a direct consequence, God exalted him
to “sit” at his “right hand” where he intercedes for his
church as the “high priest after the order of Melchizedek.”
The letter begins to present his
qualifications for the priesthood by citing the eighth Psalm which celebrates the
“crowning of man with glory and honor.”
- “For not unto angels did he subject the world to come, whereof we speak. But one has somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visited him? You made him a little lower than the angels; You crowned him with glory and honor and set him over the works of your hands: You put all things in subjection under his feet. For in that, he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. But we behold him who has been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God, he should taste of death for every man” - (Hebrews 2:5-9).
CROWNED WITH GLORY
The preceding passage refers either to Adam’s
loss of the original glory received at the creation, or to God’s plan for man
to become endued with glory, a plan that was thwarted by Adam’s sin.
Originally, the eighth Psalm was not about
the Messiah but the intended rule of humanity over the creation. The role of
man in the “coming habitable earth” is to fulfill the original mandate to
“take dominion over the earth.”
Prior to the work of Christ, humanity
failed to fulfill that role. “But now, not yet do we see all
things subjected to him.”
Here, the term “not yet” indicates the
promised subjection is or will be achieved by the Son (“Whom God has
appointed heir of all things”). But for now, believers see Jesus “sitting”
at God’s right hand.
Like Adam, the Son was “made a little lower than the angels,” but unlike the first man, he has been “crowned with glory and honor” because he endured “suffering and death.”
Moreover, his death is quite “fitting,”
the very reason for which he is “crowned with glory.” His suffering “completed”
or “perfected” him, and his subsequent appointment as high priest for
his people is the result of his faithfulness
in death.
The letter portrays his exaltation as
something he achieved in his human life. He BECAME superior to the
angels, “having gone beyond them.” God exalted him because of his obedience
(“You loved righteousness and hated lawlessness, for this cause has God
anointed you with the oil of exultation beyond your partners”).
HIS HUMAN DEATH
The next paragraph presents the reason why the
death of the Son means hope, mercy, and eventual glory for mankind. Having
purposed to grant His children glory, it became “fitting” to “complete”
their champion through suffering because he and men are “all from one.”
- “For it was fitting in him, for the sake of whom are all things, and by means of whom are all things, when many sons he would lead to glory, through sufferings, to perfect the Princely Leader of their salvation. For both he that makes holy, and they who are being made holy are all of one, for which cause, he is not ashamed to call them brethren, saying: I will declare your name to my brethren, in the assembly will I sing praise to you. And again, I will be confident upon him; and again: Behold! I and the children which unto God has given to me” - (Hebrews 2:10-13).
The Greek verb rendered “perfect” means
to “complete, accomplish, finish; to bring to an end.” The idea is not moral perfection
but bringing something to its intended conclusion.
And this intended sense of completion is confirmed by the later application of the same verb to Jesus - “And being completed, he became the author of everlasting salvation for all those who obey him.”
Through his death, God qualified the Son to
become the high priest after the order of Melchizedek. Here, the term “suffering”
has his death in view since God determined that he “should taste of death
for every man” - (Hebrews 5:9).
And now, Jesus is “sanctifying”
believers. Because he shares the same human nature, he calls them “brethren.”
This stresses his solidarity with them and anticipates the later declaration that
they are sanctified “through the offering of the body of Jesus.”
Three citations from the Old Testament are
placed on his lips to emphasize his kinship with his “brethren” and to validate
the genuineness of his human nature - (2 Samuel 22:3, Psalm
22:22, Isaiah 8:17-18, Hebrews 10:10).
Thus, it was his oneness with mankind, his
subjection to mortality, and his doing so on behalf of “his brethren” that
qualified the “Son” as the “high priest forever.”
The letter does not engage in metaphysical
speculation about the eternal nature of the Son, but instead, goes to great
lengths to stress his solidarity with humanity, especially in his (and their) suffering
and death.
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